The Sacred In Exile: What It Really Means To Lose Our Religion
$80
The Sacred In Exile addresses the fact that, for the first time in history, a large segment of the population in the western world is living without any form of religious belief. While a number of writers have examined the implications of this shift, none have approached the phenomenon from the perspective of religious studies.
The authors examine what has been lost from the point of view of sociology, psychology, and philosophy of religion. The book sits at the nexus of a number of important debates including: the role of religion in public life, the connection between religion and physical and psychological well-being, and the implications of the loss of ritual in terms of maintaining communities.
Professional Praise
Cody Musselman
readingreligion.org
McCann says the “Enlightenment narrative”—the idea the Western world has steadily emerged from darkness and superstition to the shining light of reason—dominates any religious-secular discussion. “The only two positions ever allowed are purely secular materialism or crazy religious fanaticism—those are the supposed choices, when the vast majority of people are not like that, not part of either.” Religion’s great, worldwide middle ground is the focus of both books, with McCann and Bechsgaard lamenting the effects of its two-generation-long decline and Crane pointing at its durability as proof of religion’s ineradicable place in human nature. Beliefs and their role in religious faith are at the core of why the mutually incomprehensible “shouting match” only gets louder over time, because—as Crane forcefully argues and McCann and Bechsgaard implicitly accept—dogmatic belief, other than in certain core precepts, matters far less than most atheists and even some faithful fully realize. Read the full review here
While numerous scholars have debated, complicated, and rejected the secularization thesis over the past several decades, McCann and Bechsgaard take its facticity as their starting point. The authors gesture toward the literature on secularism, but a substantive engagement with scholars of secularization is not their primary goal. Instead, they seek to promote religious literacy and initiate conversations about religion as a public resource among non-academic readers. Read the full review here